Posts Tagged ‘anxiety’

Classic Villainy

วันจันทร์, กุมภาพันธ์ 1st, 2010

There is an old adag้ that says a hero is only as good as his villain is evil, which best describes the literary role that these mongers of fear, hatred, and curiosity play. In many ways, a villain represents the impulses and desires that most people ignore, the darker traits of human psychology and mental health that need to be suppressed. Some have backgrounds that are laughable, others have tragic pasts that could induce depression and anxiety, but all villains, in the end, serve as the twisted reflection of everything the hero should not become. With that in mind, here are a few examples of great villains that have graced the world in one format or another.

Count Dracula

Whether the reader believes that the character was based on Vlad III Tepes or not is irrelevant. What is relevant is that the Count is among the most enduring, most powerful villains to have ever appeared in any format. Yes, he was a monstrous fiend in the end, but his charming and elegant demeanor were a contrast to the portrayal of villains during his time. Like real serial killers, Dracula did not look particularly out of place among normal people. In the novel, most people found him odd only because he was not native to England and many things about him were foreign to others. He is among the best examples of literature that shows that the villain can be just as human as the hero, and need not always be a fierce dragon or ancient, overwhelmingly vile demon.

Darth Vader

Even when considering the disappointing nature of the prequel trilogy, it is difficult to deny that Darth Vader served as not only the villain, but the core of the “Star Wars” mythology. His actions shattered a generations-old order and, later, helped shape the galaxy for generations to come. His imposing presence, in his black armor and the distinct sound of his breathing, was enough to instill fear in those that stood before him. The fact that he was more than willing to do the dirty work, something most modern villains hardly ever do anymore, made him that much more convincing as an instrument of oppressive, dominating power. It is true that Luke Skywalker and the other heroes of the “Star Wars” saga had the spotlight on them, but most critics would agree that the sheer presence of a character like Darth Vader was what made the movies such successes.

The Joker

It takes a very special mix of evil and insanity to make the image of a jester into one that instills fear even in other villains. In the universe of DC Comics, this was a feat achieved only by the notorious Joker. The Joker lacks the tragic background elements that made Vader and Dracula such sympathetic villains, but then, his is a character that wasn’t designed to instill sympathy. The Joker’s primary goal is to kill as many people as he could, preferably in the most comedic (in his mind) manner possible. Some argue that his near single-minded obsession with that goal is a dark mirror to Superman’s own single-minded pursuit of good. However, in some ways, The Joker is still best served as a foil for The Batman, with the former using objects meant to spread joy in murderous ways, while the latter uses criminal tactics to enforce the law.

Hannibal Lecter

Villains, by some unknown token, tend to be portrayed as brutish and rough. Most people would expect the villain to look hideous or monstrous, the better to inspire the fear he uses so effectively as a tool. However, Hannibal “The Cannibal” Lecter deviates from that tradition, and he does with such class and grace that he makes his own villainous activities look appealing. To make a man with activities as monstrous as Lecter’s look appealing, noble, and even admirable takes a special kind of personalty. Hannibal Lecter is arguably among the greatest villains of all time, with very few having any credible right to compete against him.

Indeed, villainy is more than just being the “bad guy.” Behind the fiendish laughter and the menacing costumes lurk a deeper, and not always sinister, personality and motive.

Bone Flowers: Global Folklore of The Living Dead

วันจันทร์, กุมภาพันธ์ 1st, 2010

Death is as common a theme in the world of the arts as it is an event in everyday life. The point where a single, living being is separated from other living souls has become as common a subject of literature and art as any other aspect of human life. It has also inspired in countless cultures various concepts on what happens beyond the mortal coil. This is understandable, as the dying tend to feel anxiety at the idea of death. The bereaved, for their part, go through a period of grief and separation anxiety. Arguably, this aspect of human psychology regarding death can be used as an explanation for the widespread – nearly universal, by some accounts – tales of the “undead.”

Achieving or stumbling upon tales of life after death appears in almost every major continent. Ghosts are prominent players in these tales, naturally. These incorporeal beings generally are attributed to have a form of separation anxiety, fundamentally attached to something they valued or held dear in life. The unwillingness to leave also grants them the ability to manifest in the mortal world on a variety of levels. While Western concepts of ghosts are incapable of influencing the mortal world on a physical level, they are more than able to damage the mental health of the living. In contrast, Chinese ghosts come in a variety of forms, but all invariably are capable of visiting physical harm upon the living.

It is not only the spirit that is subject to being turned into one of the “undead,” as the living tend to attach emotions to the body as well. Zombies are corpses brought back from the dead through arcane and occult rituals, are a prime example of this. The drauger of Norse mythology also fits into this category, as they are corpses that resist being brought to the burial mound or refuse to stay buried. Some analysts of the literature and mythology surrounding these beings have noticed that most people regard these creatures with fear and anxiety. There are some that theorize that this stems more from cultural and religious norms about death than society at large. Most people have come to believe that a the bodies of the departed should be incapable of motion, so an animated corpse is something to be feared.

However, this apparent idea does not extend to forms of “un-death” that are both spirit and flesh, such as the Romanian strugoi – more commonly referred to as vampires. These creatures are often seen as having both the body and the soul of the deceased, but require something else to continue corporeal existence. This is apparently a prevalent phenomenon among various cultures, though the substance varies from culture to culture. Europeans consider the blood as the sustaining factor in the existence of vampires, while most African equivalents of the creatures subsist on human feces or bones. Regardless, these creatures are traditionally regarded with fear and anxiety by mortals, particularly the ones that are being used as “food.” While the vampire image popularized by Hollywood’s version of Dracula has become a creature of wonder and sensuality, most other variants are still objects of horror.

One interesting tangent to the “vampire” category above would be the variations to be found in Chinese and Japanese culture. The jiang shi (hopping corpses) of China, for example, are comparable to their Western counterparts, except that it is not the blood in and of itself that feeds them. Rather, the jiang shi are said to lack something called chi – the essence of life – and require taking it from the living to stay extant. Most often, the strength of human chi is concentrated in the blood. The end result is that the victim is drained of all blood, as consequence of the feeding. The gaki of Japan are similar creatures, but are often described as being more human in countenance than the jiang shi. Also, they take the chi directly, leaving a body that appears to have died while asleep.

Regardless of what form or variation is taken, the state of “undeath” is a prevalent one in the various cultures of the world. The fear and anxiety associated with death often attaches itself to these mythical creatures, even if pop culture has made some forms more appealing than others. In some ways, the undead are considered a means of coping with the separation anxiety people experience around dying people. At the same time, they also act as allegories for what could happen if certain cultural and religious norms are ignored in life.

Anno’s Evangelion: A Study In Mental Disorders

วันจันทร์, กุมภาพันธ์ 1st, 2010

Hideaki Anno’s magnum opus of an anime, “Shin Seiki Evangelion” has long been the subject of debate for anime fans. There will always be conflicts on whether the show reinvigorated a stagnating industry or if it was all hype. There will be fans arguing one way or another about the validity of the countless revivals and reinterpretations of the original material, including the latest CG-heavy movie project entitled “The Rebuild of Evangelion.” The debate on whether one of the female leads is better and more attractive than the other is likely never going to end. However, the fact that all of the characters exhibit some extreme examples of severely stunted mental health is a point of great interest to the fans. The latest installment can be viewed as a protracted case study into just how warped a human mind can become.

For a good introduction into this facet of the show, there’s always the lead character, Shinji Ikari. The boy exhibits signs of incredible social anxiety, being completely unwilling to engage in social activities at the onset of the show. In some ways, his politeness and tendency to apologize repeatedly for things that are not his fault, as well as apologizing for his earlier apologies, can also be seen as a link to his performance anxiety. Indeed, throughout the bulk of the show, he exhibits signs of performance anxiety when tasked with piloting the massive bio-mechanical constructs known as “evangelions.” The fact that his social anxiety prevents him from truly opening up to anyone makes it difficult for him to find ways to release his tension and fear, even to his trusted guardian. There are a few fans that have theorized that Shinji’s myriad of psychological issues also contains Oedipus complex, though the show merely hints upon this.

An interesting mirror to Shinji is one of the female leads, Asuka Langley Soryu. She has suffered the same trauma as Shinji, mainly the death of the mother and rejection by the father. However, her social anxiety seems to have taken the opposite route as Shinji’s, giving her a more extroverted and vocal personality but pushing away people when she subconsciously feels that they are getting too close. She also exhibits extreme status anxiety when piloting the “evangelion” units are concerned. She is highly concerned with maintaining her status as the most effective pilot, going to great lengths to stay that way. However, when the data reflects Shinji’s performance as being superior to hers, she goes berserk and insists that such an event is impossible. The situation was worsened when Shinji invariably rescued her, as she was rendered incapacitated by a mental attack that forced her to deal with her myriad of issues, all of which she had pushed under the surface. Her mental health eventually collapses in the wake of those events, causing her to rapidly progress from self-doubt, to depression, and finally to a complete mental and emotional breakdown. In the original incarnation, she never actually recovered.

In some ways, Shinji’s guardian, Misato Katsuragi, has also experienced stunted mental health. The death of her father traumatized her, such that she was unable to speak for several years after the incident. Her attraction to a co-worker, Kaji, is an overt sign of Electra complex. Characters within the show have pointed out that Misato’s attraction to Kaji stems from his resemblance to her father, both in appearance and personality. She has also exhibited some signs of separation anxiety, as evidenced by her unwillingness to sacrifice Shinji in battle, even if it would cost potentially thousands of other lives to save him. Her constant worrying over this fact is taken as evidence of the problem. Her outgoing and happy personality is also hinted to be her way of coping with some form of social anxiety, which manifests by her refusal to allow herself to get emotionally close to her. It is also implied that she understands this, as she notes that any attempt to develop her parental relationship with Shinji would only result in both of them getting hurt. Even the parental nature of her relationship with Shinji is questionable, particularly due to her statements implying that she will sleep with him if he does as she says and saves the world in the “End of Evangelion” movie.

Rei Ayanami, another of the lead characters, is generally viewed as a “poster child” for a number of stunted mental health. She is often seen being incapable of feeling emotions, or at least incapable of expressing the emotions she feels. However, this lack of emotion from her has only added to the speculation on what her myriad of psychological issues are. She exhibited Thanatos, the so-called “death instinct,” on one occasion. Her lack of friends and social contacts has been interpreted by some as being a product of her own social anxiety, which is in turn aggravated by her apparent lack of emotions. Indeed, it is generally assumed that the other students tried to initiate social interaction with her, but that she herself prevented it from going further than that. However, unlike Shinji and Asuka, she does not seem to exhibit anxiety problems regarding her ability to pilot an “evangelion,” though whether this is because she does not feel it or she is incapable of expressing her frustrations is debatable.

All of the other major figures in the show exhibit signs of mental health problems in most incarnations. It has often been stated that the characters are motivated and controlled by their anxiety disorders and psychological issues, with most of them being where they are because of their problems. The anime was heralded as revolutionary because of its psychological and religious themes, as well as showing that the mecha sub-genre could have a deeper meaning than “giants robots fighting other giant robots.” The point is arguable but, even a decade after the show was first released, it is arguable that no anime has had characters as psychologically warped as “Evangelion.”