Posts Tagged ‘Chinese culture’

Clothes Grace the Dance

วันจันทร์, กุมภาพันธ์ 1st, 2010

The dazzling costumes in NTDTV’s Chinese New Year Spectacular are as much a part of each dance as the dance movements themselves. They are, in many ways, the palette on which the dance is performed. Clothes, hair, colors—this is what transports us to the Divine Land of ancient China.

The Spectacular’s wardrobe designers put great effort into creating just the right effect. A costume starts with a concept of the dance. The dance may have a powerful story or be found in a specific dynasty. Designers pore over paintings, frescoes and even statues to find the right look. Accessories then come into the design—hair, shoes, hats, belts. Next come sketches. Designers must consider not only how an outfit looks but also its flexibility for dance movements and whether it is durable enough to withstand over eighty performances.

Then the sketch goes to the sewing workshop. Here garment makers select just the right fabric, make the pattern and produce a sample. If it’s not just right, the whole process starts over. If the sample is approved, the task of making the clothes begins. Multiply this countless times. A single dance in this year’s Spectacular, the dance drama of General Yue Fei, required more than 100 costumes and accessories.

For Amy Lee, the principal designer in New York, this effort is well worth it. “When I came to the United States, I saw it was very difficult to find any expression of traditional Chinese culture. Through this show I see the hope of being able to preserve my culture for the benefit of my daughter and the next generation.”

Ms. Lee has worked in the fashion industry for more than twenty years. She was a professor of fashion design and fashion history in China. Although her costumes take inspiration from different dynasties and ethnic regions, her favorite dynasty is the Tang. She says the Tang Dynasty reflects the zenith of Chinese culture—artistically, economically and politically. During this time China was very open-minded. Prosperous and peaceful, the Tang Dynasty drew on influences from India, the Middle East and Europe.

According to Ms. Lee, all this is reflected in the clothes. “The clothes were rich and confident. They were uplifting,” she said. “Women wore large, open sleeves, sometimes up to two and a half feet wide. They wore see-through materials and gowns with high waists that were decorated with large, open flowers.”

Each dynasty had its own characteristics that were likewise reflected in the clothes. In general, Ms. Lee says everything can be found in the clothes—even the ancient people’s morals and values. “Clothing isn’t just a way to cover the body. It also reflects a person’s thoughts, culture and respect for the gods.”

Ms. Lee and her team use costume design to make ancient Chinese culture come alive today, to help the audience understand that traditional Chinese culture has much it can teach us today. Ms. Lee knows that through her efforts with NTDTV, these positive aspects of ancient China will not be forgotten.

Chinese New Year Show Opens Window on Asian Subtlety

วันจันทร์, กุมภาพันธ์ 1st, 2010

Asian-themed performances like NTDTV’s Chinese New Year Spectacular offer an entirely new experience for many Westerners, partly because they are so different from the more typical, narrative-driven, performing art forms. They ask something different from the audience – a slight shift in expectations, a shift in sensibility.

The appreciation for what is implied rather than what is in plain sight sets Asian art apart from Western art. Traditional Chinese dance, for example, is less precise and strict in form than its Western counterpart, ballet. It is because it attempts to evoke a different sort of feeling. Like a glass of claret with its subtle undertones, this kind of dance leaves room for the imagination while leaving a lasting impression.

The following story may help shed some light on the mystery:

Once there was an art dealer who had a painting that depicted a young farm boy leading a horse across a bridge. The boy was facing the horse, his body leaning back, and he looked like he was exerting great effort. One day a buyer came in and had to have this painting. However, he didn’t have enough money on him to buy this rather expensive artwork right away. So he asked the dealer to hold the painting for him while he went home to get the funds. As the seller took the painting down, he noticed it was missing the rope the boy should have been using to lead the horse. Without much thought, he picked up an ink brush and added a rope to fix this apparent flaw in the painting. When the buyer came back and saw the new rope, he was terribly upset. He told the dealer: “I was only willing to spend so much on this painting because of the rope that wasn’t seen but could still be felt!”

The more something is described in a concrete way, the smaller the range it covers. For example, the phrase “hot water” describes not only water but its temperature, so although “hot water” is more specific than “water,” it precludes “warm water,” “cold water,” and other kinds of water and is therefore more limited. Perhaps this is why so much of Chinese art seems to speak in generalities. Ink landscape paintings with their broad brush strokes and wide swaths intentionally left blank are particularly hard for the Western eye to grasp. These paintings can often seem vague and unclear, but to the discerning viewer, each brush stroke speaks volumes.

The same holds for the Chinese language — known for being extraordinarily concise and yet also rich and descriptive precisely because it is so succinct. Indeed, many Chinese words and proverbs contain concepts that could take paragraphs to explain in another language.

The NTDTV holiday shows seem to have struck a balance between the more refined traditional dance forms and the simple pleasures of rousing music, impressive large scale dances with dozens of dancers moving in synch, and, of course, gorgeous costumes and backdrops. The shows offer enough new flavors to be intriguing without being overly foreign. The more subtle elements may be lost on many in the audience, but their presence nonetheless enriches the entire performance for everyone. Ultimately, stories of grace and virtue told through song and dance will speak to us all forever.

A New Music of the Orient: a Touch of the West and a Dash of the Divine

วันจันทร์, กุมภาพันธ์ 1st, 2010

A new musical fusion has arisen in New York and it’s not the kind you can catch for ten dollars at a club in the West Village. For the many thousands of Chinese immigrants trying to stay afloat in a new world and for those westerners who have always wanted to understand the Chinese but have shied away for lack of a way in–for anyone who has wondered where the two civilizations connect, the answer may lie not in words, but in music.

Lisa Li is a master of the pipa (Chinese lute) and a graduate of the Chinese Conservatory of China. She has composed and performed across Europe, Asia and the United States, and her playing was featured in the Academy Award-winning movie The Last Emperor. Now, as one of the lead composers for New Tang Dynasty Television’s Chinese New Year Spectacular, a grand scale performance of traditional Chinese dance and song, Lisa has created what she believes to be a new kind of sound–based on ancient Chinese folk and religious music, but going beyond either of them.

“Music is alive, because in the view of the Chinese ancients, every single object in the world has life. In fact, in Chinese, when we refer to a musical note we call it a ‘live note,’” she explains. But according to Lisa, it must be composed and played from the heart—sometimes in ways that sound foreign to the western ear.

But the melodies are far from random. Lisa’s music, like all traditionally composed Chinese music, is based on a series of pentatonic (5-note) scales. This system has its roots in Taoism, which teaches that all matter is formed from the five basic elements of metal, earth, wood, fire, and water. It teaches that in order for a being to be healthy, it must have all of these elements in balance. So, from the Chinese perspective, a song or piece of music must also contain a uniquely crafted balance of these elements. There are also eight note scales that relate to the Taoist symbol called the bagua, which is most commonly known in the West as part of the practice of fengshui, or geomancy.

An example of this is the piece she wrote for the dance “A Dunhuang Dream.” The dance is set against a backdrop of thousands of caves carved into the sides of cliffs as they are in the Moago Grottoes in the Dunhuang region of China. Seated at the mouth of each cave is a Buddhist or Taoist deity. As the dancers emerge, one can hear from the orchestra pit the voices of the erhu (Chinese violin) and guzhen (zither), but these are soon joined by the more recognizable resonance of cello, bass, oboe, and brass. The result strikes the ear as achingly otherworldly and yet also solidly familiar.

In fact, the specific ya yue used in the score is the same as that found in the ancient pipa music written on scrolls that were discovered by archeologists in the actual Dunhuang caves years ago.

“I feel very deeply that music is a heavenly language, a divine language,” Lisa says. “It is able to uplift people’s hearts and minds. It is good for the soul.”